Social anthropology paper

For example, on a card headed "Bali Island-Sociology-Authority and Leadership," we find a chapter in a book listed: Hobart, Mark Orators and Patrons: Political Language and Oratory in Traditional Society.

Social anthropology paper

Through fieldwork, social anthropologists produced detailed accounts of society and social structure that did not depend on a real or imagined history but on how society and Social anthropology paper structure actually functioned from day to day.

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Social anthropology established society, function, and structure as prominent topics in the social sciences. Research in social anthropology often focused on kinship systems, political institutions, trade networks, and localized epistemological frameworks whether those be religion, mythology, or magic.

During its heyday at the London School of Economics, Oxford, and Cambridge, social anthropology was a minor and marginal academic discipline in the British University system Spencer, While its handful of notable proponents published ethnographically rich monographs of a remarkably similar vein, they never could reach a working agreement on what social anthropology was, what the aim of its research should be, or even its place in the social sciences.

The founders of this contentious school of thought Social anthropology paper the lion's share of their careers ruthlessly disagreeing with one another e. And yet, while this pugnacious bunch was at the helm, social anthropology solidified the primacy of fieldwork in American anthropology, sparked the resurgence of structuralism in French sociology, introduced Emile Durkheim to American sociology, and paved the way for the reintroduction of Karl Marx to the Anglo-American social sciences.

More recently, the field of cultural studies was formed on the conceptual framework laid by social anthropology.

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The discipline of social anthropology that emerged in postwar England, it might be said, has been immensely productive elsewhere. Social anthropology initially sought to bring the global variety of human societies into a single analytical optic that did not rest on a speculative reconstruction of their pasts i.

This initial, evolutionary paradigm suggested that there was a single origin to all of humanity and that one should explain different human societies according to the distance they had achieved from that origin Tylor, []; Marx, []; Frazier, []; Durkheim, [].

When it came to non-literate societies, this paradigm was criticized on both sides of the Atlantic for reducing them to speculations about their pasts rather than seeking to understand them through the directly observable facts that comprise a proper science.

Franz Boas and what became cultural anthropology spearheaded the American reaction to this paradigm. Radcliffe-Brown's lectures on a "nature science of society" []became the discipline of social anthropology in the s and s.

Both the American and British rejections of evolutionary thinking focused on the comparative study of non-literate social groups and emphasized the necessity of fieldwork over the armchair reflections of previous scholars.

Fieldwork at this time consisted of living in a small community often a village for at least one year, becoming conversant in the local language and taking descriptive notes on the everyday lives of community residents e. The aim of fieldwork was to formulate a scientific understanding of a specific society based on descriptions of its functioning from day to day, a scientific understanding that could then be compared and contrasted with other societies Radcliffe-Brown, ; cf.

Evans-Pritchard, ; Leach, Malinowski famously wrote that the goal of fieldwork is to "grasp the native's point of view, his relation to life, to realize his vision of his world" [], p.

Social anthropology paper

While fieldwork remained pivotal to the development of cultural anthropology and social anthropology, differences in the theoretical aim of fieldwork quickly splintered them into two distinct academic disciplines - cultural anthropology saw fieldwork as a method to inscribe and interpret the contents of culture, while social anthropology saw fieldwork as "an empirical discipline" that examined the structural organization of society according to how it actually worked Kroeber, ; Geertz, ; Forte, Fieldwork in social anthropology has focused on the structural forms of social organization through detailed studies of kinship systems, political institutions, systems of trade and localized epistemological frameworks - whether those be magic or religion.

Social anthropology not only shares a theoretical foundation with sociology, it also helps establish that foundation. Long before they became the theoretical trinity of sociology, social anthropology turned to the writings of Karl Marx, Emile Durkheim, and Max Weber for conceptual grounding Fortes,p.

In its formative years, social anthropology was often regarded and read as a specialized branch of comparative sociology Radcliffe-Brown, ; Evans-Pritchard, Talcott Parsons, who attended Malinowski's seminars at the London School of Economics before he became the most influential American sociologist in the postwar period, remarked: The prominence of structure and function in the postwar research agenda of sociology e.

Merton, ; Parsons, can be directly attributed to the influence of social anthropology.

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The essential difference between social anthropology and sociology was found not in the theories that shaped research agendas but in the actual object of research. Social anthropology, one adherent recollected, was "hardly distinguishable in its scope from that of the professed theoretical sociologists, though its different ethnographic base gives it a different illustrative content and a different - sometimes sharper - focus" Firth,p.

Whereas sociology examined various aspects of cities and nations in Europe and the United States, social anthropology was focused on a holistic examination of small indigenous communities often located somewhere in the British Empire.

Social anthropology theoretically aligned itself with sociology's interest in conducting research in existing communities which it further conceptualized as synchronybut it calibrated such an approach to the practical considerations of non-literate, homogenous societies Evans-Pritchard,p.Types of anthropology include biological anthropology, cultural anthropology, medical anthropology, linguistics anthropology and archaeology.

Social anthropology paper

By its nature, the field of anthropology is a multidisciplinary construct. For example, archaeology and linguistics would be closely related to cultural elements. Social anthropology was an influential British social science that fused theoretical aspects of anthropology and sociology while conducting empirical research on the structural forms of indigenous societies.

Applied anthropology is the practical application of anthropological principles, theories, and methodologies to solve contemporary problems. A key concept in Cultural Anthropology is Culture.

Every society has a distinctive culture, which is unique in its view of the world, rules of moral conduct and patterns of social interactions. View Introduction to Social Anthropology Research Papers on alphabetnyc.com for free. Research Paper Topics on Anthropology Anthropology research papers explore human beings and their ways of living from a bi-cultural perspective.

Research papers on anthropology approach the topic from a variety of different ways. Anthropology Paper Topics Posted on Monday, August 31st According to Merriam-Webster (), anthropology can be defined as the science of human beings and the study of human beings and their ancestors through time and space and in relation to phenomena.

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